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Our English word discern means "to separate" or "to distinguish between" and comes from Latin "to sift apart." Everyone "discerns" in one way or another. We "sift apart" food preferences into "tastes good" versus "tastes bad," like versus dislike. We have learned to "discern" whether we are "morning people" or "night people" by "distinguishing between" when we are the most productive. In these examples, the choices are personal, yet there is an acknowledged corporate "okay" (so to speak) with whatever the verdict because we all have different "tastes." When it comes to Biblical teaching, knowledge of God, obedience to Him, and Christian character/witness we also need to "discern." Why? The Scriptures give us many basic principles and reasons for discernment. Below is a general list with Scriptural references.
This text speaks of "distinguishing" between holy things and profane things. God alone "distinguishes" what is holy and unholy. The priest paid no attention to God's law and refused to "distinguish" like God "distinguished." As a result, the priest profaned His name among the people, publicly. He was not discerning. According to I Peter 2:9, we are a priesthood, a holy nation unto God. Although in a different circumstance than the priests in Ezekiel, we too will either exalt or profane God's name based upon whether we distinguish between holy and profane things. Others will either be helped or hindered in understanding God (His deeds and character) based on how well we "discern" and act upon our discernment. This is visibly happening and it is why the "worldly" brand of Christianity so prevalent in our day and age should be constantly rejected - it does not reflect the HOLINESS of God.
It is possible for us to discern the spirit of truth versus the spirit of falsehood by paying attention to God's teaching in His Holy Word. The result of knowing God is participating with the people of God in the truth. The category of discernment in this text is truth versus error - not fellowship versus lack of fellowship, nor loving versus unloving, etc. In chapter 1 of I John, he mentions the fact that the apostles made known the truth of what they had seen, felt, etc. This was so that the people to whom he was communicating could have fellowship with them. Notice the order: first truth, then fellowship. Fellowship is to always follow after the truth and not vice versa. When truth is at stake, fellowship is temporarily placed upon the back-burner. This is why all calls of unity - even based in Scripture - are to fall on the heels of a call to truth. The perfect example of this is Jesus' High Priestly prayer in John 17. He does not pray simply that Christians are to be one. He prays that we are one as He and the Father are one and that we are set apart both individually and corporately in the TRUTH OF THE WORD! The focus of oneness is not oneness with fellow believers. The focus of oneness is oneness with God through His truth. This focus of fellowship based upon truth can also be seen in Ephesians 4:1-16 where the command for oneness in Spirit is clearly based in the unity of the faith, the one faith, one Lord, one baptism no longer carried about by every wind of doctrine, and the speaking of truth in love. By discerning truth versus error, we stay on target, stay upon truth. We keep Christ the focus and help others keep Christ the focus.
We may help someone else when we are discerning. The text tells us that we can help someone by turning them back or turning them around from their wandering path. The path they are returned unto is the path of truth. This entire process of obedience on our part includes discerning that persons actual wandering from the truth. According to the end of the text, there are benefits that result. When you see someone wandering away, tell them the objective truth of the Word of God. As noted in the text, disobience has drastic consequences.
According to this text, the spiritual man discerns all things, yet he is not discerned, or judged, by anyone. We must keep this within context. They are discerning because they are concerned about the thoughts of God which are expressed in words. The reason they are able to do this is because the Holy Spirit indwells them. They are not judged by human opinion because they have already given themselves to a higher judge - God Himself via His Word. In II Corinthians 4:1-5, Paul articulates this same truth about the reality of he himself being examined by the Lord and his not being conscious of anything against himself. Because we know God's Word, and we have His Spirit, we can have confidence in appraising things. Having submitted ourselves to God's standard, we can then discern teachings, ourselves, and behaviors. Thus, we can have confidence in our beliefs and actions.
We may actually participate in wickedness if we are not discerning. This text may be one of the most overlooked texts in Christendom today - and it is having spiritually deadly effects. The text tells us that we can participate in someone else's wickedness through support and the wickedness described is not moral evil but the evil of false teaching. The people described are going beyond the teaching of Christ. They cannot nor will not stay within the framework of the truths of Scripture. If anyone helps them in any way, they are actually participating with them in teaching wickedness! Therefore, if we buy a Christian book and it ends up being the book of a heretic, we have to a degree participated with that heretic in his evil teaching by lending him our monetary support! You and I are responsible for the knowing and doing! The Apostle John was made responsible for telling the truth (inspiration of the Holy Spirit), the preacher for preaching the truth, and us for obeying the truth. It is in the Holy Scripture and we are under its' authority. Accordingly, we discern so that we won't be judged as participating in wickedness. Make sure you caught that. We must judge correctly and then act accordingly so that we won't be judged as participating in their wickedness!!! This takes conscious effort and action.
We should discern because we will each have to give an account to Jesus Christ at His judgment seat. Jesus Christ Himself will discern if our deeds are good or bad. Simply asked, what is the basis of His judgment? Can we say: "Well I thought that..." or "my brother wanted me to..." or "it just happened by accident" or "my pastor told me that..." or "it was easier to..." We should not be surprised when we find that He will judge us based on His standard which is the WORD OF GOD! Do not fear what your answer will be someday! Instead, right now, fear God who told us to love, fear, enjoy, suffer for and obey Him. He gave us the standard of judgment before hand and the very reason why we should be concerned and discern! Refer to I Peter 1:13-21; Hebrews 12:14-29; John 12:44-50)